Toronto School of Communication

by Twyla Gibson, Ph.D.
Senior McLuhan Fellow

 University of Toronto was for this brief period the intellectual centre of the world
 -- Oswyn Murray, fellow of Balliol College at Oxford University

We are living at a time of revolutionary change in communications and information technology.  The convergence of radio, television, cellular telephone and the computer along with the internet, e-mail and fax have made information exchange and retrieval instantaneous.  These developments have altered the forms of organization that both reflect our society and help to shape it.  Advances in technology have transformed our economy and our society, and have touched off far reaching changes in the way we learn, work, play, and relate to one another.  Many believe the changes that will be wrought by this technology are so unprecedented there is no way of knowing what the repercussions will be.  Or is there?  
 

Marshall McLuhan:  The Three Fundamental Innovations in Technology

When the ancient Greeks borrowed the alphabet from the Phoenecians and gave it vowels, they achieved a significant advance in the technology for preserving and transmitting the accumulated body of knowledge in their civilization.  The late theorist of culture and technology, Marshall McLuhan, argued that there have been three basic technological innovations: (1) the invention of the phonetic alphabet by the ancient Greeks which shifted humans out of oral patterns of speech and thought and made way for the dominance of literate forms of communication and instruction; (2) the introduction of movable type by Gutenberg in the 16th century which accelerated this process; and (3) the invention of electric media, beginning with the telegraph in 1844, and followed in succession by radio, films, telephone, and computer.  These, argued McLuhan, will ultimately transform all aspects of our social and psychic existence.   In his lectures at the University of Toronto, he told his students that the use of the electronic media "constitutes a break boundary" between the linear thought processes characteristic of Gutenberg man and the simultaneous perception of electronic media man, just as phonetic literacy was a break boundary between oral man and literate man.[1]  After the Greeks adopted the technology of the alphabet, there was a long period of tension between oral and literate modes of communication.  For centuries, the ancient oral tradition persisted alongside the practice of writing.  McLuhan pointed out that

there was a very rich cultural result from the interplay of the oral and written forms.  The revival of oral culture in our own electronic age now exists in a similar fecund relation with the still powerful written and visual culture.  We are in our century "winding the tape backwards."  The Greeks went from oral to written even as we are moving from written to oral.  They ended in a desert of classified data even as we could "end" in a new tribal encyclopedia of auditory incantation.[2]

According to McLuhan, the story of the ancient Greeks is our own story, unfolding in reverse.   It is a tale with particular relevance for educators at the end of the 20th century, which also happens to be a time of revolutionary innovation in communications technology.  

Read On: John Eisenberg - Technology and Human Thought



[1] Marshall McLuhan, "Playboy Interview: Marshall McLuhan -- A Candid Conversation with the High Priest of Popcult and Metaphysician of Media," Playboy (March 1969) in Essential McLuhan, eds., Eric McLuhan and Frank Zingrone (Basic Books: New York, 1995), p. 245.

[2] Ibid., p. 92.  

 

This series on the Toronto School of Communications is abstracted from Twyla Gibson,
Plato's Code: Philosophical Foundations of Knowledge in Education,
Ph.D. dissertation, University of Toronto, 2000.

 

 

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The McLuhan Program in Culture and Technology
mcluhan.program@utoronto.ca